Last week, we began a study of Ephesians 5:21-33 — perhaps one of the most misunderstood passages in Scripture. We discovered that St Paul’s discourse on the roles of husbands and wives in marriage should be understood as an analogy of the image of the relationship between Christ and the Church.

This week, we will continue the study by looking at the sacrament of marriage from the dimensions of covenant and grace and as a sacramental sign.

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“Wives, be subject to your husbands…” (Eph 5:22). So begins one of the most controversial and misunderstood passages in Scripture. When this passage is read at Mass, women are indignant while their husbands brim with delight. Taken out of context, this verse has caused great hardship to women and marriages throughout the centuries.

But when this verse is read in the context of St. Paul’s discourse on marriage in Ephesians 5, it describes the key to a joy filled, loving marriage relationship. Often overlooked is the verse prior to the one quoted above, “Be subject to one another out of reverence for Christ” (Eph 5:21). Husbands and wives are called to mutual submission to each other out of reverence for Christ. According to Pope St. John Paul II in his epic work, Man and Woman He Created Them: A Theology of the Body (TOB), Ephesians 5:21-33 “cannot be correctly understood except in the broad biblical context…the ‘crowning’ of the themes and truths that ebb and flow like long waves through the Word of God revealed in Sacred Scripture” (TOB, 87:3).

In this post, we will delve into John Paul II’s TOB to develop an understanding of the beauty of the relationship between man and woman as God intended at the beginning of creation, especially in relation to the misunderstanding of the submission of the woman to the man. This week, we will look at the Scripture. Next week, we will look at the sacrament of marriage as covenant and as a sacramental sign.

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For many weeks we have been on a spiritual pilgrimage, reflecting on the Wedding Feast at Cana (Jn 2:1-11). Here Jesus performed His first miracle by changing ordinary water into a superabundance of extraordinary wine.

Wine symbolizes joy! Jesus wants you to know fruitful and abundant joy in your marriage. So how can you receive this grace that Jesus wishes to pour into your marriage?

We propose that, just as there were six stone jars at Cana, there are six “jars” which we need to fill with water (our efforts) so that Jesus can turn it into wine.

So far, we have discussed four of the six stone jars: “Follow Christ,” “Read Scripture,” “Receive the Eucharist,” and “Pray Together.” This week we will “fill” the fifth stone jar: “Form Community.”

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For the last several weeks, we have been reflecting on the Wedding Feast at Cana where Jesus performed His first miracle (Jn 2:1-11). He turned ordinary water into an overabundance of extraordinary wine.

Wine symbolizes joy! Jesus wants you to know abundant and fruitful joy in your marriage. In the last three posts, we have looked at ways to receive the grace that Jesus wants to pour into your marriage.

As we have mentioned in our previous posts, just as there were six stone jars at Cana, we propose that there are six “jars” which we need to fill with water (our efforts) so that Jesus can turn it into wine.

So far, we have discussed three of the six stone jars: “Follow Christ,” “Read Scripture,” and “Receive the Eucharist.” This week we will “fill” the fourth stone jar: “Pray Together.”

Continue reading →